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Traditional buildings
Traditional buildings in the region are characterized by their diverse engineering and construction methods. And vary according to the region in which they are located and the physical level of their population.
One of the traditional buildings in the province is the so-called "Tabuiyatin". It is a large houses inhabited by senior traders and workers.
Surrounded by an external courtyard and wall and built from basement and upper. The building consists of a square courtyard surrounded by a gallery decorated with arches and ceilings with various decorations and colors. The walls are surrounded by rooms with small doors, and dust and stone are the basic building materials of traditional houses.
One of the traditional buildings in the province is the so-called "Tabuiyatin". It is a large houses inhabited by senior traders and workers.
Surrounded by an external courtyard and wall and built from basement and upper. The building consists of a square courtyard surrounded by a gallery decorated with arches and ceilings with various decorations and colors. The walls are surrounded by rooms with small doors, and dust and stone are the basic building materials of traditional houses.
Angels, Corners and Old Schools
A large number of mausoleums and domes built in the form of domes, built by the villagers to commemorate their mystic men, are found in the region. They are similar throughout the region in terms of their geometrical characteristics. They take the form of square rooms with round ceilings, sometimes with engravings and decorations indicating what has arrived. The man of the region is skilled in architecture and is decorated with geometric lines and geometric shapes in black and purple. In addition to the religious role of disseminating the teachings of Islam in the region, Zawiya has played other educational roles that have made it a school for students from every direction. The role of the corners and its schools included the dissemination of the sciences of Quran, Sunnah, jurisprudence, literature and grammar. Its social role was strengthened when it provided shelter to science students coming from far away and formed a place for tribal people to meet in seasons and religious events. The scientific movement flourished in the corners and schools of the ancient region, some of which reached a great degree of fame and fame, and produced men and scientific figures such as Abdullah bin Yassin, who laid the foundations for the establishment of the state Almoravid and Sheikh Altmanarti and grandchildren and Mohammed bin Mubarak Al-Aqawi and his grandson Sidi Abdullah bin Mubarak and scientists of the Hussein Btata And the scholars of the Jacobite families with the mother of Nattalet etc. The most prominent of these angles are:
- Zawya Bin Hasayin and her old school in Agadir LHana Municipality of Tata.
- The angle of Sheikh Maa alainin and Sidi Ali Boujbeira in the OUM al-Gordan group.
- The old school Of Tagmout (next to the tomb of Sidi Daniel).
- Corner of Sidi Mohamed bin Ibrahim Altmanarti In Tamanart.
- School of Meghaimima and Bnmousa of the Community of Tisent.
- Angle of the mouass At Talliet.
- The angle of Sidi Abdel Nabi in Elkum.
- School and Zawia Sidi Mohamed Ben Yaqoub.
- Corner of Sidi Abdullah bin Mubarak.
- Musheder Antique School in Isafen.
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